Showing posts with label Aldous Huxley. Show all posts
Showing posts with label Aldous Huxley. Show all posts

Wednesday, October 3, 2012

Banned Books

This week, September 30 - October 6, 2012, is Banned Books Week, so what better time to take a look at books that have been banned over the years in various countries?  I'll select a few examples, and discuss a bit about why they were banned.  Should be not only fun, but hopefully insightful.

Several classic science fiction novels have been banned in various countries, including some of the most iconic examples of the genre: Nineteen Eighty-Four and Animal Farm, both by George Orwell; Brave New World, by Aldous Huxley; and Frankenstein, by Mary Shelley.  Those are some pretty heavy hitters, and books that are now on many educational reading lists.  But why were they banned?

Brave New World was supposedly banned in Ireland for "references of sexual promiscuity," and in fact many books in many different countries were banned for similar reasons, including Frankenstein.  Obscenity seems to be a common theme for those pushing to ban certain books, and one does not have to look very far to find examples of books banned for obscenity as recently as this year.

I get the obscenity angle, the push to keep society (and children, of course) as Puritan as possible.  Many countries, the United Kingdom and America especially, have been quite prudish regarding this sort of thing.  But while it's understandable to shield those not mature enough to handle certain situations from them, it's another altogether to push an agenda of morality on a country's citizenry.  Banning something on moral grounds indicates not only mistrust in people to make rational decisions based on the content for themselves, but also behavior that stifles the ability to learn rational decision-making.  After all, if one is shielded from anything deemed inappropriate, how can they learn the process of identifying it as such for themselves?  "Because I said so" works well with toddlers.  They have limited experience with making sound decisions.  But once a person matures to the point where they are supposed to make decisions on their own, that is no longer a viable reason.

George Orwell's works have been banned for much more obvious reasons: they are outright political satire, and were banned because of their criticism of communism and corruption in government.  Stalin knew Nineteen Eighty-Four was a clear jab at him and his leadership, and enacted a ban on the book throughout the U.S.S.R that continued through 1990, when it was edited and re-released.

These are clear cases of the suppression of free speech, and key indicators of those governments' stances toward that basic human right.  Interestingly, communist-led countries were not the only ones to ban Orwell's books.  Allied forces banned Animal Farm during parts of World War II because of its critical look at the U.S.S.R., and was deemed too "controversial" to print during wartime.

Many other books have been banned for any number of reasons, with "subversive material," "hate literature," "insulting material," and "unflattering portrayal" of individuals, religions, governments, or populations cited as reasons.  Books as old as the Bible and as innocuous as dictionaries have been banned.  Generally, it appears that if a book contains anything someone somewhere would find objectionable, it's going to get banned.

And that's a shame.  A book may not be tasteful or politically correct.  It may be lewd, inappropriate, or offensive.  It may even be downright vile or provocative.  And none of that matters.  It's still just a book.  Words.  Nothing in any book should exempt the actions of a human being, capable of making conscious choice to commit those actions.

We've seen this tested recently, with the terror attacks in Benghazi, supposedly linked to outrage over an amateur movie.  We've seen calls to limit offensive or provocative speech.  Will common sense prevail, or as Fahrenheit 451 alluded to, will they one day come for our books in an effort to suppress dissent, quell unrest, or create the illusion of peace and prosperity?

Tuesday, September 18, 2012

Book Review: Brave New World

Aldous Huxley's science fiction masterpiece Brave New World is set further in the future than many such stories, reaching clear to the year 2540 AD, or "632 A.F.," as it calls the year.  It's one of the earlier "utopian" novels, and in my humble opinion one of the best.  Of course, that opinion is shared by many lovers of literature, so it probably counts for something.  It's sometimes referred to as "dystopian" fiction, but is more a negative look at a false utopia rather than the portrayal of a dystopian society.

Huxley was already a well-established satirist when he wrote the book, which probably attributes to the impact it's had on society.  Satire needs an honest, critical look at a topic, something it shares with well written science fiction, and Brave New World is a great example of this.  It's less obvious now, so removed from the year 1931 when it was written, but the world of the future with its sociological, political, and economic changes certainly resonated with then-current world events.  In fact, the names of all the book's characters were taken from influential and well-known figures of the time.  Many, such as Lenin, Trotsky, Mussolini, and Hoover are still widely recognized historical figures.

One of the best gauges of a novel is whether it passes the test of time, and Brave New World does.  Many of the topics addressed throughout the book are still important and controversial today.  Mass production was a relatively new concept at the time Huxley wrote it, but the book's critical look at consumerism and affinity for material goods is as relevant today as it was then.  Religion as we understand it is almost nonexistent in the book, with Henry Ford as the only real deity remaining, another nod to the effects of consumerism.  Vestiges of traditional religion remain, but are fragmented and few, with many modified to reflect a purely secular society.  Similarly, the concepts of family and individualism are ghosts of what we know them as today.

Another interesting look at societal issues is Huxley's application of genetic modification.  The structure of DNA wasn't yet explored when he wrote the book, but he did an excellent job of describing artificial selection of traits and qualities that we see today.  His breeding and conditioning system is eerily similar to today's cloning and stem cell research.  Such a thing is common with breeding domestic animals, but becomes far more controversial when humans are brought into the discussion.  Huxley's stark look at human castes, where humans are born into distinct, predetermined roles, from the privileged "Alpha" literati to the mindless worker drone "Gammas," "Deltas," and "Epsilons," is as relevant to this discussion today as it was then.

There are dark undertones of ostracism and segregation throughout the book, as we learn of the splintered fragments of civilization who live outside the bounds of the established World State.  The obvious differences between those of normal society and the character of John the Savage are larger than simple appearance and culture.  There is a fundamental difference in thought between the two, which is something that drives both plot and narrative.  "Savages" are outcasts, and are thought of as lesser beings as compared to those in the "brave new world," but when John comes to visit, he only accentuates the hollowness and lack of substance in their utopian society.

More than just a dissertation on societal issues, this book is a critical look at real world problems that arise from an exploding population and the constant need to ever improve and expand the concept of humanity, while feeding our insatiable desire for materialism and comfort.  In fact, it's been argued this novel is a better prognosticator of future dystopia than Orwell's 1984.  It is a must-read for not only science fiction lovers, but for all members of society.